Thursday, 1 April 2021

Sunday Letter 14 March

 

Benefice of St Mary’s Chard, Combe St Nicholas, Wambrook and Whitestaunton

 

14th March 2021 4th Sunday of Lent    Mothering Sunday

 

Well, we are now back where we began last year at the eve of Mothering Sunday the day in the Church calendar when we traditionally remember Mothers in all their glorious and sometimes not so glorious image. The time when groups should be meeting up to prepare bunches of glorious spring flowers and yellow trumpet daffodils to give out in Church and to those women unable to attend. A touch of festiveness in the middle of Lent, taken from us, almost one could say depriving us, separating us, creating a loneliness, bereft maybe of the touch or hug of loved ones, if we had been told as we entered the first lockdown that we would still be here in a year, how I wonder would that have affected us differently, as for sure it would have done. A long journey of faith and fear, joy and sadness, loneliness and new friendships. Rev Katharine was still here with us celebrating alongside Rev Ann, it seems such a long time ago.  Mothering Sunday the day when we identify with Mother God as well as Father God

 

Introduction Over 100 years of Mothering Sunday

In 1913 Constance Penswick-Smith (1878-1938), the daughter of the vicar of Coddington, Nottinghamshire, caught the vision to celebrate Mothering Sunday. Later in 1921 Constance wrote a booklet asking for a full revival of Mothering Sunday, eventually founding The Society for the Observance of Mothering Sunday and spending more than 25 years promoting the celebration of the festival. Thanks mainly to Constance's efforts, Mothering Sunday - which has its roots in the pre- Reformation Church - has been widely observed and re-established across the Church of England, and celebrated in wider society. There are traditions associated with Mothering Sunday in England which date back as long ago as the 16th century. It is told that this was the day when people were encouraged to return to worship in their ‘mother church where they had been baptised. People who usually attended the local parish church, would make a longer journey to the ‘mother church’ or cathedral of the Diocese. Girls in domestic service would bake to show their mothers their new skills in the form of a gift, traditionally a simnel cake. On this day many girls who were in service were allowed time off from domestic chores to visit their mothers and their family.

Today Mothering Sunday is a popular day when Christians choose to use the occasion to think about all things which concern motherhood, in all it’s different forms and ways. We give thanks for the Church as Mother, the Virgin Mary as the mother of Jesus, we remember that God cares for us like a mother and last but not least we give thanks for our own mothers or those who loved us and brought us up as our mother. Mothering Sunday is is a time of special thanksgiving. It is the one day of joy in Lent, when flowers abound in all churches and when people are allowed a time off from the penitential season. It is also known as Mid-Lent Sunday, Refreshment Sunday or Laetare Sunday. The Latin name of Laetare, means rejoice.

 

In the fourteenth century Julian of Norwich, the first woman to write in modern English, experienced and understood the motherhood of God in her visions. Mothering Sunday is a good day to share her vision and recognise that although we are distinguished by our gender, God is not. Instead God is both mother and father to us.

‘As truly as God is Father, so just as truly is he our mother.’ Julian of Norwich. Adapted from “this is Church”

 

For me Mothering Sunday this year strangely enables me to identify more closely with those who have lost or never had a good mother experience, or the ability and desire to be a mother. I believe that is the case for many of us. I don’t own those experiences I have my own mother who I love, but have not seen for over a year now, but the lose of seeing and being has created a vacuum which is going to continue for this year. It will be extremely hard this year I believe to give, or be, how we would otherwise be, there will I am sure be a rawness about this year’s Day.  There will be the lamentation of loss, which is mirrored so deeply in our Gospel reading for us.

That moment in time when Mother Mary, her sister and the two other Mary’s were gathered at the Cross. The fact that they were even there should not be lost on us alongside the lamentation of loss for Jesus as he gave his loving mother Mary over into the care of his beloved Disciple John. Mary is not just a mother, she is a Jewish one mother, she knows that her role is not only to be a loving mother for her children, but also their teacher. In the Gospel John the evangelist places the disciple standing by the mother, his testimony accompanies Mary’s testimony. She is also a disciple that follows her Son to the cross. She is giving her spiritual sons and daughters the example of a firm witness

who follows the Master’s footsteps, even as in her heart surely she remembered the words of Simeon, “and a sword shall pierce your heart”.

Let’s hold the joy and sorrow, lamentation and vision of the new earth and new heaven together in a bobbly ball in our hands and hearts, living in the knowledge that despite what emotions and thoughts rise within us we are held by Mother God through the Spirit.

 

I do like this reflection.

A Fault in the Design?
When God was creating mothers, he was deep in his sixth day of overtime. An angel appeared and said, ‘You’re doing a lot of fiddling around on this one.’ And God answered, ‘Look at the requirement on this order and you’ll understand why. She has to be completely washable but not plastic. Have 180 movable parts, each one replaceable. Run on black coffee and leftovers. Have a kiss that can cure anything from a broken leg to a disappointed love affair. And have six pairs of hands.’
The angel shook her head, ‘Six pairs of hands? That’s not possible even for you, O God.’ ‘It’s not the hands that are causing me problems,’ replied the L ORD. ‘It’s the three pairs of eyes that mothers are supposed to have.’ ‘Are the three pairs of eyes supposed to be on the standard model?’ asked the angel. The Lord nodded gravely. ‘One pair that sees through closed doors when she asks, “What are you kids doing in there?” - even though she already knows. Another pair in the back of her head that sees what she’s not supposed to see but what she has to know about. And of course the ones here in front that can look at a child when he does something really silly and reflect, “I understand and I love you.” even thought she doesn’t utter a word.’
‘Lord,’ said the angel gently, ‘get some rest. Tomorrow…. try again.’ ‘I can’t,’ said the Lord. ‘I’m so close to creating something so similar to myself. Already I have one who heals herself when she is sick, can feed a family of six on three hundred grams of mince, and get a nine-year-old to stay under a shower for an incredible two minutes.
The angel circled the model of the mother very slowly and sighed, ‘It’s much too soft dear God.’ ‘Soft, yes, but tough too,’ said the Lord excitedly. ‘You cannot imagine what the mother can do or endure.’ ‘Can it think?’ asked the angel. ‘Not only think,’ said the Creator, ‘ it can also reason and compromise.’ Finally, the angel bent over and ran her fingers across the cheek. ‘There’s a leak,’ she said suddenly. ‘I told you that you were trying to put too much into this model. You can’t ignore the stress factor.’
The Lord moved in for a closer look and gently lifted the drop of moisture to his finger where it glistened and sparkled in the light. ‘It’s not a leak,’ God said. ‘It’s a tear.’ The angel looked puzzled, ‘A tear? What’s that for?’ ‘It’s for joy, sadness, disappointment, compassion, pain, loneliness, and pride.’ ‘You are a genius,’ said the angel rapturously.
The Lord looked sombre and said, ‘I didn’t put it there.’
From the book ‘Gatherings’ by Bronwen Wild. The reading “And God created Mothers” by Erma Bombeck is on p18.

 

And I was given this verse this week by Liz, which all of us male and female can use to encourage the youngsters we come into contact with in our daily lives. It holds a positive rather than a negative vision unlike the one the media gives out. Tell the children they are special, what better encouragement can we all give to our young people than that, to build them up in the journey of life.

 

 

 

In twenty years’ time...

People will not ask the children of 2020 if they caught up with their studies.

They will not ask them what grades they made, despite the year off school.

They will ask them with wonder ‘what was it like?’

They will ask them ‘how did you cope?’

‘How did you feel?’

‘What do you remember of those days?”

They will listen in awe to the tales of clapping on doorsteps for the medical workers.

They will sit open-mouthed to hear of daily walks being the only life we saw and how much we missed human contact and gatherings.

They will be amazed to know about empty supermarkets, online concerts, birthdays spent on a screen and a life lived inside.

They will listen, then sit back with amazement and say, ‘Wow. You went through so much.’

So think about what you would like your children to take away from this whole year.

Tell them they are not behind.

Tell them they are not missing out.

Tell them they are extremely special indeed and they will be forever made stronger by this unique time.

Tell them catching up is not even a thing because they have grown so much in so many other ways.

Remind them too of the fun stuff, the family jigsaws, the window rainbows, the zoom bingo.

The feeling of safety and togetherness amidst the chaos.

Let them take that thought with them through life.

Change the narrative now and it will travel far.

Tell the children they are not behind.

They are special.

They are special. By Donna Ashworth

 

Author of History Will Remember Painting by Samantha Shirley

 

And lastly from our Morning Prayer this meditation seems good to share with you. Be Blessed Rev Georgina.

 

A Mediation for Lent

I am not here to pass judgement
or point the finger at anyone.
My name was written in the sand
as one who is forgiven.
Strengthened with hope, impervious to shame,
I will walk freely like the freshness
of the dry lands after rain.

Let light spill out of heaven
through my life,
dispelling mediocrity and silent blame.
Too many people, guilt-stricken, wounded,
walk in regret,
feeling bad about failing,
apologise even for breathing.

Raw belief, a passion for others
grows in me,
encircling each moment
with instinctive prayer.
I will carry the freshness
of the dry lands after rain.
Compassion lives in me again.  By Andy Raine

June's Letter

 

Dear Friends

“For several decades a spiritual awakening among Algeria’s Berber or Amazigh people has been producing the fastest-growing Christian community in the Arabic-speaking region.  Since the network’s first broadcasts in 1996, SAT-7 has resourced this vibrant Church, initially with our Arabic programmes and, since 2012, with broadcasts in the Berber Kabyle dialect.”

This is a quotation from Sat-7’s magazine published a year ago.  

SAT-7 is a UK based charity dedicated to growing Church in the Middle East and North Africa, serving the community, and contributing to the good of society and culture.

Their aim is to provide the churches and Christians of the Middle East and North Africa (MENA) an opportunity to witness to Jesus Christ through inspirational, informative, and educational television services.

Algeria was one of the places I visited on Wednesday 10th February 2021, via Zoom and courtesy of SAT-7.  The Protestant Church of Algeria was first registered in 1974 but had to wait till 2011 for legal recognition.  Then in 2017 the gradual closure of churches began – despite freedom of religion guaranteed by Algeria’s constitution.  This movement to close churches continues. On Wednesday, George Makeen, Programming Manager spoke of the church being strong and growing but much in need of support.

Leaving Algeria I moved on to Lebanon and to Beirut in particular.   Lebanon has been at peace for 30 years, but economic mismanagement and mass protests have put its creaking political system under greater pressure than at any time since the civil war. This is an area I have been interested in for a long time.  It is now just six months since the terrible explosion close to the port.  The SAT-7 office and broadcasting centre was situated near the site of the explosion. Fortunately none of the staff were injured, but they were out quickly, serving food to rescue workers.  The city has been badly hit by the Covid 19 pandemic.  Citizens are being taken to hospital by frantic relatives trying to save lives.  Many are dying in their cars before being admitted to hospital and hospitals have run out of oxygen, yet oxygen is available on the black market!

Next to Iran and the story of Dani a young man who loved and worshipped God through his Muslim faith.  He was a serious and honourable young man, but, like many young people, he began to question his faith.  He felt there was something missing. So he tried various other routes to worship but remained dissatisfied.  His Mother, concerned for her son, placed a book on the table for him to consider.  The book was a copy of the New Testament.  Through an interpreter, he talked about

 

 

 

how his life was changed.   He has trained to take on leadership roles and is working towards assisting other young people to find their way through Christ.

This was quite a visit to the Middle East and left me with many troublesome thoughts. But the most important thing I remember is the amazing joyfulness evident in the lives of these young people, and I would emphasise YOUNG.   Despite all the hardships they suffer every day of their lives, their love for and worship of Jesus is so real.  They were indeed “lights of the world”.

It made me question why, in this country where worshipping God is so easy, requires no effort and certainly no risk to life, is there no joyfulness.   Yes, we are saddened by the closure of Churches, but even when they are open, I do not detect the sort of joyful, light giving pleasure and thankfulness seen among those for whom worship is a risk to life and limb.

We talk of “returning to normal” when we are again free from current restrictions.  But I am not sure I want to return to “normal” as before.  I want to be part of a Christian community which expresses, through daily activities, the light of Christ in a darkened world.  And to show the joyful character of those whose lives are changed.

 

June Foster

Sunday Letter 7 May

 

Benefice of St Mary’s Chard, Combe St Nicholas, Wambrook and Whitestaunton

 

 

7th March – 3rd Sunday of Lent

 

Dear Friends

 

‘For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.’

 

The passage from 1 Corinthians which is one of our readings today is one of immense power and also one that speaks to the unique quality of Christianity.

 

I was listening to a fascinating history programme this week, concerning the Egyptian Pharaoh, Akhenaten.  At some point during his reign as Pharaoh he declared that the god, Aten, was the only god, moving away from the centuries old practice of worshipping multiple gods.  He had temples and palaces built to Aten and took the name Akhenaten, meaning ‘the spirit of Aten’.

 

His vision of the only god was of one of great power who demanded worship and absolute obedience.  Aten was, for Akhenaten, a supreme leader and being.

 

All through history gods have been feared and worshipped and sacrifices made to them, but Christianity is unique among religions because we believe that God loved humanity so much that he himself became the ultimate sacrifice on the cross.

 

I personally believe that Christianity is good for our emotional and spiritual well-being because God, in Jesus, completely experienced our brokenness and entered into it so that he might mend us.  He became weak on behalf of all our weaknesses and took upon himself all of our wilful wrongdoing.

 

 

 

 

 

 

 

 

 

This may well be looked upon as weak and foolish by many.  But, of course, the story doesn’t end there.  What looks like God’s folly and weakness in Jesus’ death on the cross, is transformed into something else completely through the resurrection.  Through the lens of the resurrection the crucifixion does not look like weakness at all, but the way to freedom and new life.

 

So, our own weakness and brokenness is no longer the end of the story because God himself has taken it all upon himself and offers back to us the chance of forgiveness and transformation. That does not sound like foolishness, but the ultimate wisdom, full of grace and mercy.

 

I enclose with this letter, a letter from June Foster which makes for a fascinating and moving read.  The young people she describes, joyfully worshipping God in places where they put themselves in danger, may be accused by some of foolishness.  But they have the experience and belief in God’s transforming power and strength and that, in my book, makes them very wise indeed.

 

I finish with this lovely poem by Kate McIlhagga:

 

Into the dark world

A snowdrop comes,

A blessing of hope and peace

Carrying within it a green heart:

Symbol of God’s renewing love.

Come to inhabit our darkness, Lord Christ,

For dark and light are alike to you.

May nature’s white candles of hope

Remind us of your birth

And lighten our journey

Through Lent and beyond.

 

 

Every blessing

 

Ann

Sunday, 7 March 2021

Sunday Service

 

Sunday Letter

 

7th March – 3rd Sunday of Lent

 

Dear Friends

 

‘For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.’

 

The passage from 1 Corinthians which is one of our readings today is one of immense power and also one that speaks to the unique quality of Christianity.

 

I was listening to a fascinating history programme this week, concerning the Egyptian Pharaoh, Akhenaten.  At some point during his reign as Pharaoh he declared that the god, Aten, was the only god, moving away from the centuries old practice of worshipping multiple gods.  He had temples and palaces built to Aten and took the name Akhenaten, meaning ‘the spirit of Aten’.

 

His vision of the only god was of one of great power who demanded worship and absolute obedience.  Aten was, for Akhenaten, a supreme leader and being.

 

All through history gods have been feared and worshipped and sacrifices made to them, but Christianity is unique among religions because we believe that God loved humanity so much that he himself became the ultimate sacrifice on the cross.

 

I personally believe that Christianity is good for our emotional and spiritual well-being because God, in Jesus, completely experienced our brokenness and entered into it so that he might mend us.  He became weak on behalf of all our weaknesses and took upon himself all of our wilful wrongdoing.

 

 

 

 

 

 

 

 

 

This may well be looked upon as weak and foolish by many.  But, of course, the story doesn’t end there.  What looks like God’s folly and weakness in Jesus’ death on the cross, is transformed into something else completely through the resurrection.  Through the lens of the resurrection the crucifixion does not look like weakness at all, but the way to freedom and new life.

 

So, our own weakness and brokenness is no longer the end of the story because God himself has taken it all upon himself and offers back to us the chance of forgiveness and transformation. That does not sound like foolishness, but the ultimate wisdom, full of grace and mercy.

 

I enclose with this letter, a letter from June Foster which makes for a fascinating and moving read.  The young people she describes, joyfully worshipping God in places where they put themselves in danger, may be accused by some of foolishness.  But they have the experience and belief in God’s transforming power and strength and that, in my book, makes them very wise indeed.

 

I finish with this lovely poem by Kate McIlhagga:

 

Into the dark world

A snowdrop comes,

A blessing of hope and peace

Carrying within it a green heart:

Symbol of God’s renewing love.

Come to inhabit our darkness, Lord Christ,

For dark and light are alike to you.

May nature’s white candles of hope

Remind us of your birth

And lighten our journey

Through Lent and beyond.

 

 

Every blessing

 

Ann

Letter from June

 


7th March 2021

Dear Friends

“For several decades a spiritual awakening among Algeria’s Berber or Amazigh people has been producing the fastest-growing Christian community in the Arabic-speaking region.  Since the network’s first broadcasts in 1996, SAT-7 has resourced this vibrant Church, initially with our Arabic programmes and, since 2012, with broadcasts in the Berber Kabyle dialect.”

This is a quotation from Sat-7’s magazine published a year ago.  

SAT-7 is a UK based charity dedicated to growing Church in the Middle East and North Africa, serving the community, and contributing to the good of society and culture.

Their aim is to provide the churches and Christians of the Middle East and North Africa (MENA) an opportunity to witness to Jesus Christ through inspirational, informative, and educational television services.

Algeria was one of the places I visited on Wednesday 10th February 2021, via Zoom and courtesy of SAT-7.  The Protestant Church of Algeria was first registered in 1974 but had to wait till 2011 for legal recognition.  Then in 2017 the gradual closure of churches began – despite freedom of religion guaranteed by Algeria’s constitution.  This movement to close churches continues. On Wednesday, George Makeen, Programming Manager spoke of the church being strong and growing but much in need of support.

Leaving Algeria I moved on to Lebanon and to Beirut in particular.   Lebanon has been at peace for 30 years, but economic mismanagement and mass protests have put its creaking political system under greater pressure than at any time since the civil war. This is an area I have been interested in for a long time.  It is now just six months since the terrible explosion close to the port.  The SAT-7 office and broadcasting centre was situated near the site of the explosion. Fortunately none of the staff were injured, but they were out quickly, serving food to rescue workers.  The city has been badly hit by the Covid 19 pandemic.  Citizens are being taken to hospital by frantic relatives trying to save lives.  Many are dying in their cars before being admitted to hospital and hospitals have run out of oxygen, yet oxygen is available on the black market!

Next to Iran and the story of Dani a young man who loved and worshipped God through his Muslim faith.  He was a serious and honourable young man, but, like many young people, he began to question his faith.  He felt there was something missing. So he tried various other routes to worship but remained dissatisfied.  His Mother, concerned for her son, placed a book on the table for him to consider.  The book was a copy of the New Testament.  Through an interpreter, he talked about

 how his life was changed.   He has trained to take on leadership roles and is working towards assisting other young people to find their way through Christ.

This was quite a visit to the Middle East and left me with many troublesome thoughts. But the most important thing I remember is the amazing joyfulness evident in the lives of these young people, and I would emphasise YOUNG.   Despite all the hardships they suffer every day of their lives, their love for and worship of Jesus is so real.  They were indeed “lights of the world”.

It made me question why, in this country where worshipping God is so easy, requires no effort and certainly no risk to life, is there no joyfulness.   Yes, we are saddened by the closure of Churches, but even when they are open, I do not detect the sort of joyful, light giving pleasure and thankfulness seen among those for whom worship is a risk to life and limb.

We talk of “returning to normal” when we are again free from current restrictions.  But I am not sure I want to return to “normal” as before.  I want to be part of a Christian community which expresses, through daily activities, the light of Christ in a darkened world.  And to show the joyful character of those whose lives are changed.

 

June Foster